捆绑SM社区

This seminar approaches art history as a set of practices. In other words, we will focus on what art historians do. Weekly exercises and workshops are designed to offer training in the following arts: putting together and assessing grant applications, writing a compelling visual description, designing and teaching a lecture course, curating and critiquing an exhibition, delivering a conference paper, crafting an abstract, explaining your thesis with clarity and confidence. The aim of the class is practical skill building. Some weeks, we will be joined by art historians who will offer their experience.

Method of Evaluation:
Class participation 15%
Oral presentations 35%
Written work 50%

Advisor approval required.

This seminar focuses on conceptions and figurations of the human the body in late
medieval and Renaissance Europe. The aim is for participants to explore and capture
multiple facets of the 鈥減eriod body鈥� as thought, imaged, experienced, treated, and
manipulated by late medieval and early modern actors. Beyond the impact of major
theoretical works written by twentieth-century social historians (e.g., Norbert Elias鈥� The
Civilizing Process; Michel Foucault鈥檚 Discipline and Punish and The History of
Sexuality; Mikhail Bakhtin鈥檚 Rabelais and His World), the physical body and tropes of
the body lie at the heart of much important work in medieval, Renaissance, and early
modern studies, including art and architectural history since the late 1980s. More
fundamentally, understanding and representing the human body in all its manifestations
and conditions鈥攑hysical, spiritual, and metaphorical鈥攚ere a major focus of attention,
exploration, and debate between 1300 and 1700, as they are again now. Yet, as Jonathan
Sawday notes in The Body Emblazoned: Dissection and the Human Body in Renaissance
Culture, 鈥渋n essence, we have lacked a history of the creation of the body as a cultural
field of enquiry in the European Renaissance.鈥� This seminar attempts a selective survey
of that history as examined in the past 30 years and current day.

METHOD OF EVALUATION
I. Weekly Responses, Participation, and Discussion Leadership: 30%
II. Research Project: 70%

This seminar will explore how medical identities and spaces are conceptualized, represented and materialized through the intersections amongst art, architecture and medicine. By using theoretical texts, medical environments, artworks, medical iconography, buildings and rooms as starting points, this class will consider how medical spaces and identities have taken form from the nineteenth century onwards. While each class will begin with a nineteenth- or twentieth-century case study (from North America and Europe), students will be encouraged to examine medical architecture and art (broadly defined) from various historical periods and geographic locations.

This IPLAI-sponsored class will be co-taught by scholars from different disciplines: Annmarie Adams (architecture and social studies of medicine) and Mary Hunter (art history). Since this course is concerned with the histories of medicine, architecture and art, we will discuss the strengths and weaknesses of interdisciplinary approaches. We will also address how methodologies and theories utilized by historians of art and architecture may help us re-think medical histories, identities and spaces.

This seminar will pair close visual analyses of images, spaces and objects with focused readings on bodies, sexualities, race, illness and health. This will allow us to look at the ways in which medical ideas were embedded in visual, textual and architectural conceptions, and vice versa.

Some of the seminars will take place at the Osler Library for the History of Medicine and the Maude Abbott Medical Museum at 捆绑SM社区. This will give students the opportunity to work directly with primary sources, materials and spaces.

Method of Assessment
Participation: 10%
Discussion Leader: 20%
Paper Proposal and Bibliography: 10%
Research Presentation: 20%
Research Paper: 40%

For the completion of thesis research.

Supervised independent research work on an approved topic relating to thesis preparation.

Compulsory examination for all doctoral candidates.

翱产箩别肠迟颈惫别蝉:听
This course introduces a number of theoretical approaches to the study of nonwestern histories, cultures, institutions, etc. There are two primary objectives: to prepare students to read and analyze contemporary scholarly theory and practice; and to examine the goals and histories of various disciplines in constructing their object of study. The aim is not merely to present some of the critical impasses of various disciplinary approaches, but more importantly to discuss alternatives.

Methodology:
We will discuss the reading or readings indicated in the schedule on that date, with an emphasis on analyzing these texts in terms of their aims/hypotheses, assumptions/conclusions, and modes of analysis. Students are expected to come to class prepared to discuss the readings. The readings are organized around a certain problematic. At the end of each unit, a response on that unit will be due, as marked on the schedule. In general, the response will comprise five pages: one page of critical summary for each of four different readings from that unit (which will be announced), with a fifth page presenting a more general response. There will be, in total, four of these five-page responses. Students are encouraged to use the fifth page to relate the readings to a specific research project, such that, in the course the term, student can develop a critical perspective for that project. Students are welcome to write a short paper based on that project instead of the fourth response paper.

Evaluation:
20% - Participation
80% - 4 responses, 20%

Advisor approval required.

Borders and Boundaries in Traditional Chinese Art听

Boundary-making is one of the most fundamental ways in which humans engage with their environs. While the core workings of the boundary-making are universal in a philosophical sense, its manifestation鈥攁t both conceptual and physical levels鈥攊s configured through specific historical and cultural conditions. In the field of visual art in which the image-maker encounters her/his surroundings as a multifaceted 鈥渟elf鈥� (e.g., the self as a being in the phenomenal world; the self as a creator of art; the self as an occupier of social and political orders; the self as a member of certain religious communities, etc.), the visible world is dynamically represented in response to that complexity of the artist as a boundary-maker of the world. This seminar explores various modes in which the visual art in traditional China reveal conceptions of the boundary in philosophical, social, and religious terms as negotiated through the artist鈥檚 eyes and hands. While including the mimetic aspect of the images representing borders/boundaries of the cognizable world in the familiar dualistic scheme (e.g., self vs. the other, inside vs. outside, elite vs. non-elite, mundane vs. sacred, etc.), the central theme in our inquiry will revolve around how the two sides divided by a border were visualized (as well as听whether听the binary scheme was always the case), and how our recognition of such modes can give us better understanding of the intersections between diverse 鈥渟elves鈥� of society in classical China.听听

American artist Bill Viola (1951-) is internationally recognized as one of the leading pioneers of video art. His work has been pivotal to the establishment of video as a fundamental form and media of contemporary art. For over 40 years, he has created videotapes, works for television broadcast, video performances and installations, sound environments, electronic music performances and digital video. Although his work has unfailingly addressed the spiritual themes of life, death, birth and re-birth, his early work is especially known for its exploration of human and nonhuman perception鈥攊ts electronic unsettling of the viewer鈥檚 perception of the image and consciousness of time. This exploration entailed the development of innovative techniques, including: jarring edits, the clashing of scales, conflicts of sound and image, the filming of hallucinating natural phenomena, slow time, extreme slow motion, and the spatialization of screens inviting the viewer to perceive while moving in the environment. Since the mid-1990s, however, the disquieting of human perception has progressively retreated behind the spiritual and religious dimensions of art鈥攄imensions that support contemporary art鈥檚 growing reinforcement of experiential and immersive receptions of the artwork. This seminar takes advantage of the ongoing solo exhibition of Viola鈥檚 latest works鈥�Bill Viola: Naissance 脿 rebours organized by DHC/ART鈥攖o revisit his oeuvre. It asks three questions: 鈥淚s there a rupture between Viola鈥檚 early and more recent video works?鈥�; 鈥淗ow does his work articulate a religious turn (what does the religious turn consist in)?鈥�; and 鈥淒oes the religious turn cancel any possibilities of developing other (non-religious) readings of Viola鈥檚 latest works?鈥� To address these questions, the seminar historicizes and examines some of the prevalent dimensions of Viola鈥檚 artistic practice: cybernetics, anti-television, expanded media, time, embodiment, phenomenology, affect and gesture, the sublime, spiritual life, immersion and elemental media. It gradually engages with recent literature on contemporary technogenesis鈥攖he idea that humans and technics coevolve鈥攁s a way to further our discussion of media perception, consciousness and nonconsciousness.听

Supervised independent research work on an approved topic relating to thesis preparation.

Compulsory examination for all doctoral candidates.

Directed reading.

Objectives: The goal of this course is to provide students with three different perspectives on the relationship between culture and capital: Marx鈥檚 critique of political economy; Deleuze and Guattari鈥檚 reworking of Marx with an emphasis on subject formation; and Graeber鈥檚 anarchist anthropology. Students will be encouraged to develop a research project of their choosing and to address it from these three perspectives.

Methodology: Each unit centers on a book, and seminar time will be devoted to delineating the major features of its theoretical approach or conceptual framework in order to assist students with working through it in the context of their research project. The reading is exceedingly demanding, but the seminar will not succeed unless everyone keeps up with the materials (a minimum requirement). Course time will ideally be divided in three parts: an hour of focused review of the readings, and hour of discussion dealing with practical implications, and an hour devoted to student鈥檚 case studies (not necessarily in this order).

Evaluation:
Participation: 25%

There are two options.
1. At the end of each unit, you will submit a paper (a highly focused five to ten pages) in which you consider your research project in light of the unit鈥檚 framework (25% each). By the end of the course, you should have three proto-chapters for your thesis, or three sections of an essay. Ideally, when you submit the third and last paper, you will be able to reformulate the three parts into an essay format, with a brief introduction and conclusion. But you have the option to submit only the third paper without reworking the three sections in a whole.
2. At the end of each unit, you will submit a pr茅cis of the book (approximately five pages) addressing its central problems, assumptions, aims, methods, and conclusions (25% each). Details will be given in class. The due dates are as indicated in the outline below.

Decisions about where art can be transported, how it can be shown, and what financial value it represents are now inseparable from calculations of insurance. But, how has insurance come to occupy such a central position as arbiter of art鈥檚 movement and display? When and where did actuaries begin assigning value to aesthetic works colloquially known as 鈥減riceless鈥�? And how precisely should we apprehend the differences between the indemnity sold under the name of insurance from older models of protecting art and its subjects? Art history possesses few working narratives鈥攍et alone a comprehensive critical understanding鈥攐f how insurance has ramified through the visual arts and architecture on its way to literally underwriting their conditions of contemporary possibility. This graduate seminar pursues a prolegomenon to that critical history. Introducing the general problematic, we will work through a sequence of cases as we aim to build a provisional genealogy of the crossings between art, architecture, the museum and what Lauren Berlant has called the 鈥渁ctuarial imaginary.鈥�

This thematic focus also opens a larger methodological problem. For, insurance appears to be a matter of significant abstraction: a business of statistics, tables, populations. Where should we expect to find its impact in works of visual art? Should we be seeking to find its visible imprint on art at all? What exactly should count as evidence for insurance鈥檚 impingement on the arts? Moving with a larger drive to parse the boundaries between 鈥渢heory鈥� and 鈥渕ethod鈥�, the seminar highlights practical resources and expert knowledge on campus through which insurance鈥檚 evidentiary base might be used to interrogate art history鈥檚 compulsive privilege of visibility.

Assessment in this seminar is determined by four factors:
40%) class performance (including attendance, contribution to discussion, and informal assignments)
20%) in-class presentations of weekly readings and work toward term paper
40%) research paper: 20-25 pages on a topic of your choice relating to the problematic of the course (includes one-page paper prospectus, due in class on March 1; paper due April 24)